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Breaking the tattoo taboo

As part of Tablet's "Jewish Body" week, Jo-Ann Mort writes about her decision to break the tattoo taboo during a trip to Israel last summer:

I remember a moment from my first trip to Israel 29 years ago. I was waiting for a friend at the entrance to Beit Hatfutsot, a museum on the Tel Aviv University campus. It was during a conference convened for Holocaust survivors, and as I watched older survivors flow out of the building, I glanced at the occasional uncovered arm to see the tattooed numbers there, remnants of their Holocaust experience. It was a powerful vision for a first-time visitor to Israel, one that underscored triumph over adversity and the human will to survive along with the need for the country as a safe haven for the Jews.

But now, as a regular visitor to Israel, I see a different country, especially in Tel Aviv, a city that has pioneered a free-flowing hedonistic lifestyle that promotes free expression in art and fashion. The campus of Tel Aviv University offers a parade of inked bodies. Which is partly why, though I’m not an Israeli, I decided to join Israel’s tattooed ranks during a visit this summer. But, unlike the bulk of Tel Aviv’s inked masses, I’d recently survived a harrowing ordeal, and a tattoo seemed as good a way as any to mark it.

At a related event in Washington sponsored by Nextbook, Tablet's parent company, Israeli tattoo artist Ami James discussed his craft. Suzane Kurtz has the story in The Washington Jewish Week:

His body is nearly fully covered with tattoos, and he's often inked hamsas and Stars of David for others.

Yet, Israeli-born tattoo artist Ami James, star of TLC's reality TV show Miami Ink says he is uncomfortable with Jewish-themed body art.

Exploring the subject of "Tattoos & Taboos," at Sixth & I Historic Synagogue in the District on Sunday evening, James addressed an audience of 250, as the synagogue concluded its series, "Jewish Body Week: Exploring What It Means to Have a Jewish Body in the 21st Century."

Fielding questions from fellow tattooed Jew Todd Weinberger, creative director for Inked magazine, James discussed his childhood in Israel -- "when no one had tattoos" -- his Jewish mother's outrage at his first tattoo at age 15, his aversion to drawing biblical ink, and stated that, for him, tattoos are an expression of art, not Jewish identity.

"If I could carry a painting on my back all day, I would," he said.

And, although he has tattooed others with Jewish symbols, he stops short of inking biblical verses on fellow Jews, referring to the biblical injunction that forbids making "any marks on yourselves."

Judaism "does say, 'you shall not' [mark on yourself], and at the end of the day, I don't want to be the one doing it. It's kind of a slap in the face to the religion," he said.

Jeez, what's the point of being a Jewish tattoo artist if you can't shake the guilt?

Comments RSS Feed Reader Comments

10/30/09 10:01 AM

this hedonistic country is what diaspora Jews have been funding for over 60 yrs? More proof israel is destroying world Jewry.
Anyhoo
I know a guy that not only got tatoos in israel but he also got his penis pierced. He had it done in a shlock place that charged very little. The piercer used a nail gun to pierce my friends penis as the nail went straight thru. The only problem my friend had was on his way home right after he had his penis pierced. He stopped at a public bathroom in the bus station. When he started to urinate the urine came out of the normal hole as well as the 2 holes from the piercings on the sides of his penis and drenched the 2 men standing at urinals on either side of him.
Live and learn
The only problem he encountered was the first time

10/30/09 02:26 PM

I read Suzanne Kurtz’ article in the Washington Jewish Week before deciding to write.

Ami Eden, Jo-Ann Mortz and Ms. Kurtz should at least have an understanding of the facts and basic history of why Jews have traditionally observed a prohibition against tattooing or otherwise marking the body.

It is not something that is “taboo”, nor does it have anything to do with the way Jews were marked by Germans during the Shoah.

A tattoo desecrates one’s body, which does not really belong to us.  Man was created in Hashem’s image (b’tzelem Elokim), and our bodies are essentially on loan and do not belong to us.

Jews may have been tattooed during their time in Egypt, but according to historians and scholars, those marking were for identification purposes so there would be no question as to the ownership of individual slaves.

Tattooing or other voluntary markings of the body have long been considered idol worship, but this one has any many opinions as there are Jews discussing it…

The most germane point is that tattooing is prohibited by the Torah, coming from Leviticus 19:28, and is the basis for the prohibition and subsequent Rabbinic law that only permanent tattoos are not allowed.

Tattoos are also strongly associated with idolatry.  Pagans, in Biblical times, would tattoo themselves with various religious images, symbols, and names of their gods.  Tattoos were prohibited so that Jews would not be associated with or otherwise misidentified as pagans.

If Ms. Mort chooses to commemorate having survived a harrowing ordeal with a tattoo, it is none of my business, nor do I have any opinion on her deciding to do so.

What I do believe is that if a ritual, belief, halachic law or prohibition is going to be written about and/or discussed, it should be done respectfully with some basic facts that might be helpful in understanding that the topic is more than a superficial issue.

In this case, the topic connects directly to the Torah and Hashem.

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