Huffington Post columnist Leora Tannenbaum attends a pre-Shabbat lecture at the local mosque and concludes that “devout Muslims and Jews are not altogether that different, particularly in the worship department.”
Just as when I attend my own Orthodox synagogue, located a half-mile away from the mosque, I was separated from the men. After we placed our shoes in cubbyholes, we women filed up the staircase to the cramped balcony above while the men found places in the majestic sanctuary downstairs. There appeared to be nearly a thousand men and perhaps sixty women in attendance for the congregational prayer.
Imam Ali delivered his khutba (sermon). He told the worshippers that Muslims need to reach out and live harmoniously with other people because all people are servants of Allah. If someone chooses another path, he said, Muslims have a responsibility to show them the right way. However, one may not force others to follow the Islamic way. “We must show respect and dignity to all children of Adam,” he said. “Everyone is dignified by Allah.” It is human nature, he continued, that different people have different opinions, and Allah knows this. “But this difference of opinions does not make us hate each other. This diversity is seen in Islam as good,” Imam Ali declared, and all of us must “make an effort to get to know one another.”
Although I tried, I could not see the imam at all during his sermon. He spoke from a platform that was obscured from all but a few choice seats in the women’s section. So I ran my gaze across the women listening to him. Their hijabs reminded me of the tichels common in Borough Park and other Hasidic neighborhoods. I craned my head to check out the men below. The several men from JTS blended in with the crowd, the kippot on their heads closely resembling the kufis. After the sermon, it was time to pray. The bowing and prostrating was not altogether different from the shuckling (rhythmic swaying) commonly done during Jewish prayer.
2 Responses for "What I learned at mosque"
I believe you’re correct. Many Muslims must share many characteristics with Jews. But there are SOME Muslims who have declared me a monkey and a pig; who lie about me and the fellow Jews I know; who teach their children to hate me and to think that the highest station to which they can aspire is to murder me and other innocent Jews.
When Bernard Goldstein committed his heinous acts of murder, Jewish leaders inside and outside of Israel ran to condemn him. The few who defended him cited the stress and strain under which he, as a doctor treating terror victims operated and explained his actions as the acts of a mentally stressed individual.
Quite apart from the differences in theology of Muslims and Jews there are many differences in core values–not least of which is that (according to some Muslims at least) Muslims pursue death and we Jews are commanded to seek life. Is there a Muslim counterpart to the Jewish concept of pikuach nefesh which demands that a Jew break Shabbat in order to save a life?
The article mentions JTS students present in the Mosque. Was this some special program and not necessarily the usual fare for a sermon in this Mosque?
I hope and pray that the majority of Muslims have learned to respect all humans, perhaps even to pray on their behalf (as Jews did in the Beit HaMikdash during Sukkot)–in fact, I believe that this is the case: that most Muslims would like to live and let live. I haven’t, however, seen them take a lead in cleansing the good name of Muslims by organizing an d leading vocal opposition by those who represent the darker side of Islam.
This excerpt is indeed a bit disingenuous. If you read Tannenbaum’s complete blog entry (click on the link above), you will see that she attended a special interfaith event. Given the event’s intention, commendable as it is, one must assume that Imam Ali’s sermon was delivered with his audience of JTS students and rabbis in mind. Imam Ali deserves recognition for his stand. Let us hope that his message of peace and tolerance is echoed on more typical days, and will flow outward to his flock and beyond.
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